In the history of the human species, few ideas come more naturally to us than the belief that everything is going to hell in a handbasket. Along with pastors, politicians, and social scientists, funeral directors can be heard observing that the world seems to be losing its religion, and that this is probably a bad thing.

Nothing shows the present ruin more vividly than the light of a sacred past.

Perhaps it is ominous, then, that one of the fastest-growing and largest religious segments in the United States today is the group known as the “Nones,” who comprised 2 percent of the population in the 1950s but now make up between 20 and 25 percent, depending on the survey.

The Nones are defined in the American Religious Identification Survey (ARIS) of 2008 as a “nonreligious, irreligious and anti-religious bloc” who answered the identification question with “None” or “No Religion”. Survey respondents could fall into any of the following categories: “None, No religion, Humanistic, Ethical Culture, Agnostic, Atheist, Secular.”¹

Exact percentages of Nones within the U.S. population have varied, but the trend has been similar among all surveys of American religion. Because the Gallup organization has the longest record of tallying such information, I’ve used Gallup results for the past 70 years to create the following graph:²

The data raise interesting historical questions, such as what occurred in America in the 1950s to cause such a return to religion, and then what happened in the 25 years after 1992 to cause such a falling off.

For my purposes, the more relevant questions have to do the “Nones” themselves, including what they believe, and what kind of changes they might signal, or even cause, in American funeral practices.

Even more important, both for people who may be buying funerals and those who may be selling them, is the bigger question of what exactly is the relationship between religion—or lack thereof—and funerals. The Nones give us a useful angle for exploring such questions because they will eventually have a direct influence on American funerals when they make the purchases.

Answering these questions will require a series of posts, beginning here, with a brief look at who the Nones are, and where they really are on the “religious” spectrum.

Continue reading The “Nones”: When No Religion Is The New Religion →

Among American religious groups, Protestants comprise the largest, with 49% of the adult population, compared to Catholics with 23%, according to the latest Gallup poll conducted in December, 2017.¹

Within the Protestant community, the fastest-growing group, by far, are “non-denominational” churches, which the Pew Religious Landscape Study of 2014 estimated as including from 4.9% to 6.5% of the U.S. population, depending on how you define the data.² The largest Protestant denomination was the Southern Baptist Convention with 5.3% of the population, making “non-denominational” Protestant churches the de facto largest or second-largest denomination.

Data from the General Social Survey revealed that from the 1970s through 2014, the number of non-denominational Protestants grew at a much faster pace than any of the denominations—more than 400% over a forty-year period, shown in the following graph:³

Continue reading Growth Of Non-Denominational Protestantism →

How has membership changed in the largest U.S. religious bodies? The previous post was a bit data-heavy so I’ve created a slightly different version that shows more clearly what occurred in American church participation from 1990-2010.

Below is a list of reported membership totals for the largest groups, in five-year increments from 1990-2010, also from the Association of Religion Data Archives (ARDA).

The data below are different because they show “membership” figures where the previous was reported “attendance.” For some groups the totals are very close and for others not close at all. (Please see the “Notes” at bottom). But there is only one major discrepancy, and overall the data show the same trend.

Change in U.S. Church Membership, 1990-2010 (negative in red)

Source: ARDA databases, http://www.thearda.com/denoms/Families/groups.asp

Continue reading U.S. Church Participation Changes: Detail →

As mentioned in previous posts, religion and funeral practices in the U.S. are related, although who influences whom in the relationship is not always clear. People who work in or comment on the funeral business have noted changes in customer preferences that seem to be influenced by religion, and surveys of customers have also noted different attitudes toward funeral options among those with different religious beliefs.

Changes in American religion, therefore, seem worth discussing. Among the most interesting of the changes have been in church participation.

During the past few decades, churches that occupied dominant roles in American culture for a century or longer saw their participation drop steadily while others rose to numerical prominence. If we look at rates of change the trends are dramatic.

Let’s start with the big picture:

From 1990 through 2010 (year of the last comprehensive survey), the U.S. added 11,269 congregations, bringing 5,755,745 new adherents, for a total increased church membership of 7%.

In a secularizing world, it seems pretty impressive that we have such a big, rising tide of faith here in America.

The picture is not so simple, however.

First, as you can see on the graph, some groups have increased while others have decreased.

More illuminating, perhaps, is the data detail, below, for that 7% rising tide:

Continue reading U.S. Church Attendance 1990-2010 →